یا ابن آدم تجعل بینی و بینك حجابًا و انتَ غَدًا فی بطنی
(O son of Adam! You keep a curtain between us while one day you have to come into my belly).
Abu Shuaib removed the mat. The girl lived for some years. Both of them used to worship in the best manner till they passed away from this world.
The writer says: we have related some traditions regarding the superiority of this Masjid in our book Hadiyatuz Zaaereen. And it is written that so much fazilat is evident from the traditions that if one of them had been for some other masjid it would have been advisable to undertake journey to it for praying and invocation in it. The first speciality is that Allah has decreed that no chief would ever arrive here with an army except a prophet or his legatee. Secondly, it is the house of Hazrat Maryam (a.s.). It is the land of Isa (a.s.). It is having the water spring that had burst forth for Hazrat Maryam (a.s.). Fifthly, this spring was rediscovered miraculously by Ameerul Momeneen (a.s.). Sixth, it has the white stone on which Hazrat Maryam (a.s.) had laid down Isa (a.s.). Seventh, its miraculous removal by Ameerul Momeneen (a.s.) and its fixing in the direction of the Qibla. Eight, the praying of Ameerul Momeneen (a.s.), Imam Hasan (a.s.) and Imam Husain (a.s.) there. Ninth, due to the holiness of this place, they stayed there for four days. Tenth, the praying of prophets, specially Ibrahim (a.s.) there. Eleventh, the presence of a prophet's grave there, may be it is Prohpet Yusha (a.s.). The Late Shaykh (r.a.) says that his grave is outside Kazmayn in the first gate of Masjid-e-Boraasaa. Twelfth, it is the place where the sun returned for Ali (a.s.). Despite its significance very few people go there, though it is on the way.